The Hindu wedding service has various ceremonies and traditions, each representative of lovely and honorable suppositions. South Indian wedding customs and functions are no special case. As one enters the spot or setting of function of a South Indian wedding, one notice things, for example, full-developed plantain trees attached to both the gateposts, trims overhead of mango leaves, and screw-pine petals that never blur, notes of the Nadaswaram, the South Indian Shehnai, Kolam or Rangoli structures at the doorsteps and so forth.
On the night preceding the big day, the groom is gotten a parade from a sanctuary in a bloom enhanced ride. The lady of the hour’s folks escort him to the marriage Mandapam. Nadaswaram band drives the route along the roads. Subsequent to arriving at the marriage corridor, there is a proper service of embrace. Ganapati, the God of Initiation is summoned, to ward off all obstacles. There are a few directing divine beings – the Nandi Devatas. To satisfy them, a leaf-loaded part of the Pipal tree is set up, and 5 wedded women play out a custom of washing it with milk.
This Puja or love is trailed by an introduction of a dhoti, and a saree to the embracing couple. This is performed to appease the 9 astral planets that standard over human predetermination. The wedding functions start with the Vratham performed independently by the lady and the lucky man. For the lady of the hour, it implies the tying of the blessed string on her wrist that is intended to ward off every insidious soul. From that point on, the man of the hour sets himself up for another section in his life as a householder or Grihasta. The times of his bachelorhood are currently finished and the acknowledgment of this is all what the Vratham is about.
At the marriage lobby, the lady of the hour’s dad and the groom’s dad confronting one another, formalize the last assurance to be wedded service, as the Vedic cleric drones the proper songs where the names of the lady, the spouse, just as the names of their 3 ages of precursors, are refered to in nearness of the considerable number of companions, relatives, and visitors. The lady of the hour and the husband to be are lifted to the shoulders of their separate uncles, and in that position they trade blossom festoons with one another thrice for an ideal association. Here the trading of festoons symbolizes their association. It is additionally emblematic of acknowledgment of one another by trading the very aroma of the other.
The lady is made to sit on her dad’s lap and is given away as a blessing by him to the spouse. On the young lady’s head, a ring made with Kusa, is set, and over it is set the Mangal Sutra on the opening of the burden, and water is poured through the gap. The lady of the hour is then given a promising washing, and a tip top new Koorai Saree is hung around her, which is finished by the sister of the groom.
The lady of the hour is made to sit on her dad’s lap and is given away as a blessing by him to the husband. On the young lady’s head, a ring made with Kusa, is put, and over it is set the Mangal Sutra on the opening of the burden, and water is poured through the gap. The lady is then given a promising washing, and a world class new Koorai Saree is hung around her, which is finished by the sister of the husband.
Three bunches are tied, the first by the groom, the other two bunches by his sister to make the lady of the hour a pieces of the kid’s family. The man of the hour holds the hand of the lady of the hour. Holding the lady of the hour’s hand, the spouse strolls seven stages with her. This is the most significant piece of the wedding service, and just when they walk seven stages together is the marriage complete. The conviction is that when one strolls seven stages with another, one turns into the other’s companion.
An essential piece of the wedding is the respect paid by the couple to Agni, the flame God. They hover around the flame, and feed it with ghee, and twigs of nine sorts of trees, as conciliatory kindling. The vapors that emerge, should have helpful, mending and filtration properties for the couple. Agni, the most dominant component in the universe is esteemed as an observer to the marriage.
The husband encourages her track on a grindstone kept on the correct side of the flame, holding the lady of the hour’s left foot toe. The older folks and the invitees shower Akshadai, or rice-grains covered with turmeric and saffron, on the couple, – as endorsement. Taking with her, fire from the Laaja Homam, the lady leaves her home, and enters the new home of her in-laws. The Vedic songs sound like mother’s expressions of counsel to her little girl.
The night of the marriage day is an opportunity to unwind and cheer. The recently hitched spouse calls her better half for play, charming him through a tune. A lot to the sparkle of everyone accumulated there pursues rundown of lively things. During these things, the women sing melodies making jokes about the lady of the hour, the man of the hour and the in-laws. These procedures bring out numerous characteristics of the lady of the hour and the lucky man, for example, donning soul, consideration, quality, co-employable nature and such.
An answer of lime and turmeric powder, is set up on a plate, and hovered around, and discarded to keep the hostile stare under control. This is done various occasions during the whole wedding service, and furthermore toward the end.